Today I would like to tell you a little story…
One day, Cairbre, son of the High King of Ireland, Cormac Mac Aírt,
also known as Cormac Ulfada (Cormac Long Beard),
came to his father for counsel,
“Father, what does a dishonourable and ignoble leader look like?”
"Ahh, indeed my son...that is clear enough to see.
Three signs of a dishonourable and ignoble leader are thus:
Capricious in character.
Fallacious in word.
Tyrannical in deed.
A man (hu-man be-ing)* such as this
would sell —
would indenture —
his honour,
his soul
and
his
clan
into servitude
and slavery
for a trifling, token semblance —
a paltry pretence of —
power,
prestige,
position,
privilege
and
wealth.
Such a man (hu-man be-ing)* is but
a mere caricature —
a mere mockery —
of
a
True
Leader.
/|\
— a literary adaptation of a conversation between Cormac mac Aírt (aka Cormac Ulfada (Cormac Long Beard), one-hundred and sixteenth Árd Rígh (High King or Chieftain) of Ireland, and his son Cairbre, as recorded in the Tecosca Cormaic (The Teachings of Cormac), compiled in the 9th century CE
* I have chosen to use the word “man” in its eytmologically original and inclusive sense, to simply represent a hu-man be-ing — whether of male of female gender. The chieftains — the elders or leaders — of the tribes of ancient Gaels, as with most ancient Celtic and Germanic tribes, were often of the male gender. That being said however, it was not at all uncommon for women to take on the role of chieftain as well, which the historical records currently available to us, clearly assert and affim. Thus my intent and use of the word “man” is simply analogous to: “hu-man be-ing.”
One day, Cairbre, son of the High King of Ireland, Cormac Mac Aírt,
also known as Cormac Ulfada (Cormac Long Beard),
came to his father for counsel,
“Father, what does a dishonourable and ignoble leader look like?”
"Ahh, indeed my son...that is clear enough to see.
Three signs of a dishonourable and ignoble leader are thus:
Capricious in character.
Fallacious in word.
Tyrannical in deed.
A man (hu-man be-ing)* such as this
would sell —
would indenture —
his honour,
his soul
and
his
clan
into servitude
and slavery
for a trifling, token semblance —
a paltry pretence of —
power,
prestige,
position,
privilege
and
wealth.
Such a man (hu-man be-ing)* is but
a mere caricature —
a mere mockery —
of
a
True
Leader.
/|\
— a literary adaptation of a conversation between Cormac mac Aírt (aka Cormac Ulfada (Cormac Long Beard), one-hundred and sixteenth Árd Rígh (High King or Chieftain) of Ireland, and his son Cairbre, as recorded in the Tecosca Cormaic (The Teachings of Cormac), compiled in the 9th century CE
* I have chosen to use the word “man” in its eytmologically original and inclusive sense, to simply represent a hu-man be-ing — whether of male of female gender. The chieftains — the elders or leaders — of the tribes of ancient Gaels, as with most ancient Celtic and Germanic tribes, were often of the male gender. That being said however, it was not at all uncommon for women to take on the role of chieftain as well, which the historical records currently available to us, clearly assert and affim. Thus my intent and use of the word “man” is simply analogous to: “hu-man be-ing.”